Tuesday, April 8, 2008

Move to Trash from the Mac Command Line

I was about to make a lengthy comment to a post on Life Hacker and decided to put most of it here instead. That site is seriously starting to take over my life.

A while back I wrote this shell function to be able to move files to the trash from the command line on my Mac, rather than condemning them to oblivion with no chance of return. This is in my .profile.

It's a little hairy looking but it does the job. Note that it attempts to append names with a date stamp if a file/directory with that name already exists in the trash, just as the Finder does.
function del() {
while [ -n "$1" ]; do
if [ ! -e "$1" ]; then
echo "'$1' not found; exiting"
return
fi

local file=`basename -- "$1"`

# Chop trailing '/' if there
file=${file%/}

local destination=''

if [ -e "$HOME/.Trash/$file" ]; then
# Extract file and extension
local ext=`expr "$file" : ".*\(\.[^\.]*\)$"`
local base=${file%$ext}

# Add a space between base and timestamp
test -n "$base" && base="$base "

destination="/$base`date +%H-%M-%S`_$RANDOM$ext"
fi

echo "Moving '$1' to '$HOME/.Trash$destination'"
\mv -i -- "$1" "$HOME/.Trash$destination" || return
shift
done
}

alias rm='del'
An interesting side-effect is that
rm <directory>
works as well, which is a little uncanny because ordinarily either rmdir <directory> (for an empty directory) or rm -rf is required.

2/23/10 update: Handle case where rm options are mistakenly specified.

7/4/08 update: Fixed problem when removing file names containing spaces.

Monday, April 7, 2008

Apologies

Sorry, I can't get enough of reading my own type (and corrections). I replied to SonOfPethuel's blog.

Friday, April 4, 2008

Create Firefox Multiple-Item Packages - maddon.py

I have a (growing) list of Firefox add-ons that I use all the time, so whenever I am customizing a clean machine, it's a tedious process browsing to each add-on's page and going through the installation procedure repeatedly.

I learned that the Mozilla framework supports Multiple-Item Packages -- multiple add-ons and/or themes grouped together in a single file. I've written a Python script which takes a list of add-ons and themes in any format I could think of and generates a multiple-item package for you -- maddon.py, for "multiple add-on." You can pass to it:

  • local .xpi/jar files
  • directories of .xpi/jar files
  • text files, with each line containing a .xpi/jar file
  • remote URLs
  • websites which will get scraped for .xpi/jar files

I use the text file VicsAddons.txt to generate my personal add-on favorites:
# Download Statusbar
https://addons.mozilla.org/en-US/firefox/addon/26
# Google Browser Sync
http://tools.google.com/firefox/browsersync/install.html
# CustomizeGoogle
https://addons.mozilla.org/en-US/firefox/addon/743
# Better Gmail 2
http://lifehacker.com/software/exclusive-lifehacker-download/better-gmail-2-firefox-extension-for-new-gmail-320618.php
# Better GCal
http://lifehacker.com/software/exclusive-lifehacker-download/enhance-google-calendar-with-the-better-gcal-firefox-extension-260074.php
# Better GReader
http://lifehacker.com/software/exclusive-lifehacker-download/trick-out-google-reader-with-better-greader-262020.php
# Adblock
https://addons.mozilla.org/en-US/firefox/addon/10
# dragdropupload
https://addons.mozilla.org/en-US/firefox/addon/2190
# Firebug
http://getfirebug.com/
# Google Gears
http://dl.google.com/gears/current/gears-osx-opt.xpi
# PicLens
http://www.piclens.com/site/firefox/tutorial_pl_ff.php

Running it produces the following output:
$ maddon.py VicsAddons.txt
Parsing 'VicsAddons.txt'
Parsing 'https://addons.mozilla.org/en-US/firefox/addon/26'
Scanning page...
Downloading 'https://addons.mozilla.org/en-US/firefox/downloads/file/24860/download_statusbar-0.9.6.1-fx.xpi'
Adding 'download_statusbar-0.9.6.1-fx.xpi'
Parsing 'http://tools.google.com/firefox/browsersync/install.html'
Scanning page...
Downloading 'http://dl.google.com/firefox/google-browsersync.xpi'
...

Created 'VicsAddons.xpi' with the following files:
download_statusbar-0.9.6.1-fx.xpi
google-browsersync.xpi
customizegoogle-0.71-fx+sm.xpi
bettergmail2_0.3.4.xpi
bettergcal_0.2.2.xpi
bettergreader_0.2.2.xpi
adblock-0.5.3.043-fx+fl+mz+ns.xpi
dragdropupload-1.5.25-fx.xpi
firebug1.0-current.xpi
firebug-1.1.0b12.xpi
gears-osx-opt.xpi
piclens-mac-release-1.6.2.1659.xpi
install.rdf

I can then drag VicsAddons.xpi to a Firefox window, and all add-ons and themes are installed in one fell swoop (restarting Firefox still required, unfortunately).

Note that since Firebug has both its current and beta versions on the same web page, maddon.py adds them both, which could be problematic. I could reference the exact desired .xpi version, but this loses the benefit of retrieving the latest version when run. Ah, trade-offs.

Here is the help.

usage: maddon.py [options] <file_or_directory> [...]

Create a multiple-item XPI. The <file_or_directory> argument(s) can be any of the following:

.(xpi|jar) file - added directly to bundle
URL, .webloc file
- if ends with '.(xpi|jar)', will be downloaded and add to bundle;
otherwise, the web page is scanned for links ending with '.(xpi|jar)'
directory - scanned for files satisfying any of the above requirements
text file - each line is scanned as if it were given as a parameter. Lines beginning
with '"', '#', '!', or ':' are considered comments

Friday, March 28, 2008

Find Duplicate Files - dups.py

I have a lot of images imported at different times and from different sources, and I wanted a quick way to find duplicates. Not finding a satisfactory (read: free) solution (though I admittedly didn't do a very exhaustive search), I took this opportunity to learn Python and came up with dups.py. Note that the file displays within a frame, so you might have to view frame source to get to the actual code.

Without arguments, dups.py checks the current directory, recursively:
$ dups.py
Duplicates found:
./Data/2004/05_4/015_12A.jpg
./Data/2004/2004.09.29 Grandma/015_12A.jpg
Duplicates found:
./Data/2002/19/uvs021219-008.jpg
./Data/2006/01_2/uvs040430-006.jpg
...
This has been tested on the Mac OS X and cygwin, and should also work with Python for Windows.

There are lots of nerdy options, like filtering by file size and following symbolic links. Try dups.py -h to see them all:
usage: dups.py [options] [<file_or_directory> ...]

Find duplicate files in the given path(s). Defaults to searching files recursively,
except for hidden files (beginning with "."), empty files, and symbolic links.

Options:
--version show program's version number and exit
-h, --help show this help message and exit
-v, --verbose verbose

Exclusion Options:
-f, --flat do not scan directories recursively
-g n, --greater-than=n
only scan files of size greater than n bytes
-l n, --less-than=n
only scan files of size less than n bytes

Inclusion Options:
-L, --follow-links follow symbolic links (warning: beware of infinite
loops)
-H, --hidden-files include hidden files
-z, --zero-files include empty files

Miscellaneous:
-D, --delete delete subsequent duplicates (files are scanned in
argument-list order)
-c, --create-rel-links
replace subsequent duplicates with relative links
(non-Windows only)
-C, --create-abs-links
same as "-c", but links are absolute
-s, --special-hidden
changes meaning of "hidden files" (-H) depending on
platform: cygwin - uses Windows file attributes
(warning: slow); win32 - files with names starting
with "." considered hidden

P.S. I hacked together a way to detect Windows hidden files from cygwin but it's ugly and slow.

4/6/08 update: I added the ability to delete duplicates (-D), and create relative (-c) or absolute (-C) symbolic links.

Saturday, March 1, 2008

Hacking Lite - Evading Coffee Shop Banners

This is mostly a note to myself and not intended to express approval of the behavior described ;-)

Occasionally I like to bring my laptop to a nearby coffee shop to get some work done without all of the distractions of my apartment. My favorite place has been a Tanner's Coffee Company within walking distance of my place. It's a little noisy sometimes, and the food isn't the freshest, but the drinks are decent and I seem to get a lot done whenever I'm there.

Their wireless offering injects an ad banner at the top of every page. This alone would not be prohibitively annoying since adblock successfully strips the ads, leaving only the banner, but what does tend to dampen the customer experience is that it breaks some sites, Google Reader in particular. Because of this, I started to do a little tinkering...

I figured they didn't inject all internet traffic, since I'm able to ssh without problems. Maybe they detect requests to servers at port 80? I toyed with the idea of using a local proxy server, blah blah blah...

Turns out, they actually filter on the user agent field within HTTP requests! This means that if you're using Firefox or Safari (or, I imagine, Internet Explorer), the banner will be injected; Opera, however, is ad-free. This also means that simply changing the user agent field that your browser declares in its HTTP requests sets you (ad) free as well.

In Firefox there are a number of ways to do this: install a Firefox extension, or simply add a string value to about:config named:

general.useragent.override

with a value like

Opera/9.26 (Macintosh; Intel Mac OS X; U; en)

as described here. It's probably a good idea to stick with a realistic user agent string as opposed to something arbitrary, since websites like Gmail may switch to less functional versions if they don't recognize your browser.

A quick way to determine your browser's user agent is javascript:document.write(navigator.userAgent).

The service responsible for the ads at this particular Tanner's (I think they're all independently owned) seems to be a company named AnchorFree. Chances are, this technique could work for ad-injection schemes used by other wi-fi spots.

Done and done. Back to high-quality coffee shop web surfing!

5/1/08 update: Okay, I'm dumb. A much easier way to do this is to add the filter

*.anchorfree.*

in AdBlock Plus. This solves the problem much more elegantly and doesn't run into issues with sites not supporting your supposed user agent.

Tuesday, February 5, 2008

Navigate Gmail Using Your Apple Remote

When I first got my Mac, I was really impressed with Front Row and how easy it was to manage all of my media with an interface as sparse and simple as the Apple Remote. Yet, there was one thing that left me wanting -- "If only I could use it to check my email," I thought wistfully. "I'd never leave my couch!"

Finally, my ambition for laziness can now satisfied! Though lacks the shiny polish of Front Row, an application called iRed Lite allows mere mortals to customize the behavior of the Apple Remote. I've written what's called a "layer" in the iRed Lite parlance, which is basically a set of actions tailored for a specific application.

If this is something you're interested in trying out, a couple of caveats about my solution:

  • It assumes you are running Firefox.
  • It assumes you are always logged into Gmail (by checking "Remember me on this computer" at login).
  • So far it seems that iRed Lite cannot save an entire layer at once; each action must be saved as a separate script. I've created an archive called iRedLite_Gmail.zip consisting of actions which I map in the following manner:

Open - browse to Gmaildouble-click play
Open conversation (o)play
Back to conversation list (u)left
Star conversation (s)hold play
Previous conversation (k)up
Next conversation (j)down
Previous message (p)right
Scroll downdouble-click down
Scroll updouble-click up
Increase text size (cmd-=)double-click right
Decrease text size (cmd--)double-click left

Of course you can easily remap them any way you wish. Beware that iRed Lite tends to crash here and there, though -- save early, save often.

To recap, first download and install iRed Lite. Then download and unzip iRedLite_Gmail.zip, create a new layer and import the actions defined in each file in the archive.

3/15/08 update: Thanks everyone for your comments! To summarize:

  • My actions have been grouped into one file here.
  • You need to enable keyboard shortcuts in your Gmail Settings for this to work.
  • This doesn't play well with Firefox Beta 3; I'll do what I can to tinker with this:
    • You'll need to change the "increase font size" shortcut to send "cmd-+" instead of "cmd-=".
    • "Open Gmail" doesn't work.

I will work on a Google Reader version at some point. I will incorporate everyone's suggestions and post updates here.

Sunday, August 12, 2007

From Your Side

Here are the lyrics to a song I wrote back in my less heathenistic days. I have an entry on my to-do list to record this some day but I haven't been very motivated to get it done.

From Your Side

There was a day
I thought I knew just what I wanted
But my heart had gotten in the way
There was no use
I was sullen as a stone
I didn't have a thing to say
I wish that you could carve my heart
So that I could have another start
But we all have our demons
And I know you have your reasons
I just wish I could see the other side
What does it really matter
You tell me there's an answer
But I can't help thinking that there must be more
I know it's not about me
But sometimes it's not so easy
I know the picture's bigger from your side
From your side
There is a way
And though I know which way to go
It doesn't wash the pain away
So now today
There is something I've got to do
I'm going to give it all away
I wish that I could see your eyes
'Cause then I think I'd realize
When the hunger is so strong
And I know I can't go on
You're always there to tell me it's all right
Could it be that I'm too late
But you're so willing to wait
There are better things than this world, in the next
I know it's not about me
But sometimes it's not so easy
I know the picture's bigger from your side
From your side
From your side

Tuesday, July 31, 2007

Dear John Letter

Here is my email to John Oakes. It's a bit less derisive than my earlier post; I just listened to the lecture and his approach is quite respectful and less self-assured than I was led to believe by just reading the notes. Nevertheless the content is the same and so I feel my criticism is warranted.

I just listened to your lecture on The Problem of Pain and Suffering and had a couple of comments.

Before I elaborate, let me mention that I applaud your respectful treatment of the difficulty that the question presents to the Christian. I also appreciate the fact that you address the sources of suffering separately, namely other people, and natural causes. It is with your explanation for the latter that I take issue, however.

First of all, I do not believe it is up to "us" — whether unbelievers, or doubters, or objects of God's creation — to propose a universe which does not include plate tectonics, before we can rightfully criticize the concept of an omnipotent God who created a world where suffering comes at the hand of that same world. It is the bible that makes the claim that such a God exists; thus the burden of proof lies with the bible — or at least the theist who claims to believe it — to sufficiently explain this assertion.

Second, would you have us believe that God spoke this world into existence, can change the nature of physics at will to enable a man to walk on water, and yet cannot save people from earthquakes caused by the plates of the earth shifting because they are necessary for life? Or, what of the virgin birth? And, is it not Jesus' unique ability to nullify the natural order of life and death, the very reason that we should believe he is from God? And yet, this same God must now submit to the very same laws of physics he so remarkably violated before? This approach seems very inconsistent.

You went on to include other phenomena such as hurricanes, tornadoes, floods, and even bacteria. Unremarkably, then, you have made God subservient to exactly the circumstances of the natural world in which we find ourselves. If this is the case, then wouldn't it easier to assume that God does not exist, or at least does not care? At least this would relieve us of the aching burden of searching to find some purpose for senseless suffering.

Consider this: are there plate tectonics in heaven as well? If heaven is some different kind of existence, why not just start with that existence? This solves the problem of envisioning an environment that does not include plate tectonics. God could still accomplish his goal of "soul-making," or whatever other justification one might have for suffering at the hand of other humans with free will, without adding the additional burden of suffering from natural causes. Thus I respectfully find your explanation lacking.

Another issue you may wish to address in your talk is the problem of animal suffering — that is, if animals do not have souls and do not have the chance to go to heaven, their suffering has no meaningful explanation. As of yet I have not heard much argument from the apologetic side on this issue (I have not yet listened to the rest of the conference lectures so I apologize if this is addressed elsewhere).

Thanks for your time.

Monday, July 23, 2007

The Hills are Alive! Run!

On June 30th I joined one crazy crew of fans at the Sound of Music Sing-A-Long at the Hollywood Bowl. It's kind of like the Rocky Horror Picture Show, but for kids. And strange fanatical adults.

These photos were shamelessly stolen from Claire. Of course I only stole the, uh, relevant ones.

Claire kept snapping pictures so I decided to start pointing out the object of interest in each one, in case it wasn't obvious. This is the only example I stole from her site though.

We pretty much baked for the first hour or so before the sun dipped past the trees, during the pre-game entertainment.

The pre-game was emceed by Melissa Peterman, who was actually quite entertaining. So much so I am almost tempted to check out an episode of the show of Reba where she apparently is part of the cast. Almost.

The real endurance part of this mad race was the endless costume parade. Of course it's cute in the beginning but wow, two hours? Yikes.

One of the winners of the costume contest is pictured here. They're the curtains that Maria uses to make play clothes for the kids.

One of the great scenes in the movie, complete with subtitles by which to sing-a-long.

This (third from the left) is the actress who played Liesel in the film.

Heh, I'm pretty wiped out at this point. All in all, lots of fun! Thanks to Steve and Sophia for putting it all together.

Friday, July 20, 2007

John Oakes — The Problem of Pain and Suffering

John Oakes is a member of the San Diego Church of Christ, which I used to attend. I remember him speaking a number of times to my part of the congregation. He has a Ph.D in chemical physics and has authored a number of books.

I recall hearing him for the first time many years ago. I remember being a bit surprised at one of his answers during the Q & A session, mostly because it seemed to depart subtly from the doctrine of inerrancy in which we had been trained. Basically I had asked what his take was regarding the fact that Chinese history books go back so many more generations than the bible accounts for. His response was something to the effect of, anyone trying to make that assertion is trying to nail down specific genealogies to a certain time in history, which simply is not the intent of the bible. At any rate, I respected his knowledge quite a bit, and he continues to be well respected within the church to this day.

John has a website dedicated to Christian apology, http://www.evidenceforchristianity.org. I have been reading some of the notes he posts, which are presumably from speaking engagements in which he has participated. One in particular,
"The Problem of Pain and Suffering, Part I," caught my attention. The gist of John's essay is to offer explanations to the classic apparent contradiction among the collective assertions that: 1) God is omnipotent, 2) God is loving, and yet 3) suffering exists. First John deals with suffering at the hands of other people, and offers the familiar explanation of free will. Then he tries to tackle the issue of suffering due to natural causes. Here is an excerpt:

The fortunate facts about the earth we live on include the production of heat inside the earth from radioactive uranium and the action of plate tectonics caused by the release of that heat. Without plate tectonics, the earth would have lost its atmosphere and the soil would have lost its ability to support an abundance of life a long time ago. Plate tectonics, a necessity for life, also produces earthquakes. Humans suffer because of earthquakes. Before we fault God for causing earthquakes, we better propose a universe and an environment in that universe which does not include plate tectonics. Are earthquakes evil? No, they are necessary to life.

Now, this strikes me as ridiculously inconsistent.

First of all, it is not up to "us" — whether unbelievers, or doubters, or objects of God's creation — to propose a universe which does not include plate tectonics, before we can rightfully criticize the concept of an omnipotent God who created a world where suffering comes at the hand of that same world. It is the bible that makes the claim that such a God exists; thus the burden of proof lies with the bible — or at least the theist who claims to believe it — to sufficiently explain this assertion.

Second, John would have us believe that God spoke this world into existence, can change the nature of physics at will to enable a man to walk on water, and yet cannot save people from earthquakes caused by the plates of the earth shifting because they are necessary for life? This God decided to miraculously circumvent the natural order of child-birth to bring his one and only son to this earth — an event about which all of history supposedly revolves. The very basis of Christianity is based on Christ's ability to nullify the natural order of life and death! The resurrection is the very event proclaimed so loudly as evidence that Jesus is above the natural physical laws, and therefore from God! And yet, this same God must now submit to the very same laws of physics he so remarkably violated before?

Which is it? God is not subject to the physical laws that we observe, or he is?

John's notes continue on to include other phenomena such as hurricanes, tornadoes, floods, and even bacteria. Essentially he has made God subservient to exactly the circumstances of the natural world in which we find ourselves. Pardon me, then, if I do not seem very much in awe at the power of such an "omnipotent" God. And if this is the case, then isn't it easier to assume that God does not exist, or at least does not care? At least this would relieve us of the aching burden of searching to find some purpose for senseless suffering.

I start to wonder what kind of heaven John believes in. Are there plate tectonics in John's version of heaven as well? I'm sure he will say something to the effect of, no, in heaven there will be a different kind of existence. But then, why not just start with that existence? There; the problem of envisioning an environment that does not include plate tectonics has just been solved! God could still accomplish his goal of "soul-making," or whatever other justification one might have for suffering at the hand of other humans with free will, without adding the additional burden of suffering from natural causes.

And yet he apparently did not choose that route, because such suffering does exist. Thus I find John's explanation sorely lacking.

I just ordered the CD containing the lectures of the 2007 International Apologetics Conference, where presumably John spoke from these notes. If no further insight into John's argument can be gleaned, I will likely send him an email of my criticisms.

Wednesday, July 4, 2007

Science Superior to Religion

I've been thinking a lot about the relationship between science and religion. Each camp seems to characterize this relationship in their respective ways. For instance, theists will typically claim that science is a faith, implying that the same amount of faith is required to believe in it as, say, Christianity. Others, on the other hand, tend to treat them as completely separate — "incompatible magisteria" being the classic label.

I must note that I am very likely abusing the word "science" here. By it I am trying to encompass all skeptical thought based on observed evidence. Also implied in science is the possibility that any theory may be proven incorrect in the future, given sufficient evidence.

First of all, I take issue with the theist's claim by arguing that the faith in science is somehow comparable to the faith required to accept something like Christianity. It is true that there are some things that will never be proven and we must take them to be axiomatic truths. But the amount of faith required to believe in any religion is orders of magnitude greater than that required to accept the basic axioms that we use to describe the world which we observe.

The more interesting issue that this brings up, however, is that the theists are more correct than they know — science and religion actually are quite similar. The error is in which criteria by which to compare them.

My assertion is that science is what religion tries to be. So, from this perspective, science supersedes religion, as it is more powerful and less prone to religion's pitfalls.

Of course, this is incompatible with the theist perspective that religion (whichever one is correct) is supernaturally revealed and therefore trumps any conclusions based on evidence and observation. But there are clues inside of every believer that invalidate the theist's position. To illustrate this, I outline the typical process of coming to faith.

  1. A prospective believer somehow comes in contact with the bible (or other holy book).
  2. He reads it and finds that it contains profound wisdom and provides meaning for his life.
  3. He decides to accept it and dedicates his life to learning from and obeying this book.

I omit the possible step of 0) a religious or miraculous experience. Although I believe it to be common, theists typically don't allude to it as a reason for their faith in a discussion such as this, which seems wise.

Now the crucial point of this process to note is step 2). How does someone come to the conclusion that this book holds profound wisdom? Answer: the bible accurately and successfully (in the prospective believer's mind, anyway) explains the world that he has experienced so far; it illuminates and confirms his suspicions about how the world works.

And this is precisely what science does — attempt to explain the evidence that we observe about the world. I reiterate my claim — religion is an attempt to explain the observable world, and is therefore an attempt at what science more powerfully achieves.

Another way to look at it is this: there are several myths and religions to choose from; why reject almost all of them in favor of just one? Most of them are quickly dismissed because they do not accurately describe the world that we observe. If you found that the holy book to which you currently subscribe had decreed something ridiculous, like "kill all babies," you would never have considered it legitimate in the first place. Why? Because it deviates so wildly from what you already observe to be true and right.

When faced with deciding between equivalently realistic religions, what does the believer do? He assesses the credibility and authority of each religion based on the weight of evidence for each. Again, science has provided the means of distinguishing between religions.

Other thoughts regarding the relationship between science and religion:

  • Science is the means by which we choose to accept a religion (consciously or not).
  • Science is the means by which we judge between religions (consciously or not).
  • Science is the means by which we correct/reinterpret religion's incorrect/misinterpreted claims (consciously or not).
  • Science evolves and grows, whereas religion is static, except for reinterpretation, which is enabled and prompted by science.
  • No religion has been perfect from its inception; each is trying to get closer and closer to an ideal. This nullifies any advantage of divine revelation that religion can claim to provide over science.
  • Religion is more vulnerable to gullibility and a stubborn resistance to correction than science because it depends on belief disproportionate to the amount evidence supporting it.

The other approach to the relationship between science and religion, that they occupy non-overlapping magisteria, has its mantra: "Science tells us how; religion tells us why." The problem with this is, the answers that religion gives for those "why"s are so scant and nebulous as to be effectively worthless and serve only to raise the suspicion that they are mere hand-waving inventions of man. Try following any of these lines of questioning and you end up with infinite regression.

Why are we here? God has a purpose for all of us. What is our purpose? To love God. Okay, what does that entail? Love people. So, in other words, do whatever helps people (including myself) succeed in life? Did I need God to tell me that?

What happens when I die? We go to heaven. What's that like? Better than anything you can imagine. What will we do? Trust me, you want to be there. Um, okay.

The only way I can see these answers satisfying anyone is in the way of comfort. Certainly it is comforting to believe that an omnipotent father-figure is always watching out for us, or that the greatest loss we can possibly suffer in this world is cushioned, even eclipsed, by the promise of an afterlife. Pity that truth is not subject to wishful thinking.

Tom's Birthday

Tom, Calvin, Vic, Liza

Happy Fourth! A while back (May 10th of this year) the McCaa family celebrated Tom's birthday.

TJ, Jenny
 Tom, Jenny
Jenny, Mom
TJTJTJ
TJ!
Liza

These photos are all from Carly's camera, which is probably why she's not featured in any of them, unfortunately.

Vic, Calvin, Liza

Ah, I miss San Diego.

Thursday, February 8, 2007

More UCLA Weirdness

I wrote another letter to the editor of the Daily Bruin recently. Of course this didn't get published either.

I read your article "Professor discusses nature of Islam" regarding
the discussion "Extremism and Islam", which I also attended.

I am surprised that there was no mention of the way the professor responded to the first question posed during the question and answer portion of the talk. The professor's response was, to say the least, belligerent and confrontational. I do not think it was a coincidence that the moderator decided to end the question and answer portion after just one question, claiming time restraints.

It was difficult for me to reconcile his speech claiming that "The core values of Islam are mercy, compassion and humility" while his response was so much less than exemplary. Personally I was shocked and felt that the outburst detracted from the professor's credibility. To make no mention of this in your article makes me wonder about the objectivity of your report.